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’ replies a pamper’d goose: And just as short of reason he must fall, Who thinks all made for one, not one for all.Learn each small people’s genius, policies, The ants’ republic, and the realm of bees; How those in common all their wealth bestow, And anarchy without confusion know; And these for ever, though a monarch reign, Their separate cells and properties maintain.
He from the wondering furrow call’d the food, Taught to command the fire, control the flood, Draw forth the monsters of the abyss profound, Or fetch the aërial eagle to the ground.
Till drooping, sickening, dying they began Whom they revered as god to mourn as man: Then, looking up from sire to sire, explored One great first Father, and that first adored.
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Nor ends the pleasure with the fierce embrace; They love themselves, a third time, in their race.
Not Man alone, but all that roam the wood, Or wing the sky, or roll along the flood, Each loves itself, but not itself alone, Each sex desires alike, till two are one. Who calls the council, states the certain day, Who forms the phalanx, and who points the way? Reason instructed by instinct in the invention of arts, ver. Who bid the stork, Columbus-like, explore Heavens not his own, and worlds unknown before?It is your responsibility to check the applicable copyright laws in your country before downloading this work. Here, too, all forms of social union find, And hence let reason, late, instruct mankind: Here subterranean works and cities see; There towns aërial on the waving tree. Origin of true religion and government, from the same principle — of love, ver. Origin of superstition and tyranny, from the same principle — of fear, ver. The influence of self-love operating to the social and public good, ver. Restoration of true religion and government on their first principle, ver. See matter next, with various life endued, Press to one centre still, the general Good. The creature had his feast of life before; Thou too must perish, when thy feast is o’er! Attract, attracted to, the next in place Form’d and impell’d its neighbour to embrace. The bounding steed you pompously bestride, Shares with his lord the pleasure and the pride. And, till he ends the being, makes it blest; Which sees no more the stroke, or feels the pain, Than favour’d Man by touch ethereal slain. Nothing is foreign: parts relate to whole; One all-extending, all-preserving Soul Connects each being, greatest with the least; Made beast in aid of man, and man of beast; All served, all serving: nothing stands alone; The chain holds on, and where it ends, unknown. To bliss alike by that direction tend, And find the means proportion’d to their end. See dying vegetables life sustain, See life dissolving vegetate again: All forms that perish other forms supply, (By turns we catch the vital breath, and die) Like bubbles on the sea of Matter born, They rise, they break, and to that sea return. To each unthinking being, Heaven, a friend, Gives not the useless knowledge of its end: To Man imparts it; but with such a view As, while he dreads it, makes him hope it too: The hour conceal’d, and so remote the fear, Death still draws nearer, never seeming near. that Heaven assign’d Its only thinking thing this turn of mind.Or plain tradition that this All begun, Convey’d unbroken faith from sire to son; The worker from the work distinct was known, And simple reason never sought but one: Ere wit oblique had broke that steady light, Man, like his Maker, saw that all was right; To virtue, in the paths of pleasure, trod, And own’d a Father when he own’d a God.Love all the faith, and all the allegiance then; For nature knew no right divine in men, No ill could fear in God; and understood A sovereign Being, but a sovereign good.